Apokálypsis; "lifting of the veil" or "revelation"

Bookoflife.org © Archangel Michael: 09  December   2011,  4:54 p.m.,  Studio City  CA, Los Angeles  County.

Topic: Calendar Maya

Flores, Guatemala, 2011 Galactic Alignment

Sgr A* Alignment with Sun by Visual Arc, Sidereal occurs for 2011 on 16th of December, Gregorian Cal.

Flores, Guatemala, 16 December 2011, 5:22(3) p.m., Sun  SgrA* difference is 24’05” making this a true alignment. Sun at 5:22 = 24 SAG 38’57”, AC= 23 GEM 56’39”, Sgr A* = 01° 01’ and approaching. Therefore the difference is 24’05” and the mean diameter of the Sun is thusly ’30, so this is a true Sun to Galactic Center alignment. This implies using the horizon as an angle. If the alignment is just to the Sun then when the Sun’s right ascension ( α) is at 27 SAG 41’47” then the Galactic Center is about 19 minuets and approaching. However, for a projected elliptical degree alignment, this needs to happen when the α = 270° or by tropical astrology notation 00 CAP 00’ 00”. ( this data added 09 Dec. 2011).

Tortuguero The Source of the 2012 Date:

update: Dec. 2011, a claim that a second reference has been found.

Geoff Stary ( author of Beyond 2012) who studied the meaning of the year of 2012 since 1982 provides valuable information onto a topic I do not hear discussed on late night radio programs. He wrote an article which appears at Graham Hancock’s website wining the March 2010 Author of the Month, related the rare symbols to which the world based the date of 2012 upon. He writes, “Before 2006, many anthropologists, archaeologists and other Maya scholars stated that there was nothing in the Maya inscriptions about the end of the current 5,125-year era of the Long Count calendar.”[1]

It should be noted that when Spanish Imperialist Hernán Cortés de Monroy y Pizarro ( Medellín, Spain, 1485 –d. 2 December 1547) invaded the Mayan lands killing native Americans he burnt much of their codices ( their archival histories). Think of it as the accidental fire that burnt down the massive Library at Alexandria’s repository ( not the actual library building itself, but often great libraries have off-site storage facilities as a repository, and apparently about 40,000 scrolls were lost at a repository near the shipping docks at the port of Alexandria, Egypt;  when some of Caesar’s soldiers set a fire to ward off Ptolemy XIII’s forces) , which lost many of our collective ancient books. What Cortez’s writers described, it later was concluded that the Maya living during the Spanish Imperialism and murder/slave campaigns on Americas these natives were using the Short Calendar, and had been in use by them for sometime.

So these persons asked to which archeological site or of the four remaining copies of ancient Maya codices remain what tells us that the long count ( which would pertain to the processional phases as the short count is focuses on dividing up what westerners perceive as centuries) cannot be found anywhere?

A site later named “Tortuguero was discovered in 1915,” but it was no earlier than 1978 and then later in 1980 that the first published papers described the inscriptions there. These papers were in German, published by Dr. Berthold Riese, and remained nearly anonymous until Sven Gronemeyer’s 2004 Thesis which was also in German. Then in 2006 an updated version and translated into English appeared in Sven Gronemeyer, The Maya Site of Tortuguero, Tabasco, Mexico: Its history and Inscriptions, in “Acta Mesoamericana” vol. 17, Verlag Anto Saurwein, Markt Schwabe, Germany, 2006).[2] A cemetery factory was built upon many sites Tortuguero in 1981.[3] However some of the artifacts remained visible. The pertinent artifact is the Tortuguero Box – a well preserved carved wooden box inscribed with glyphs that describe, amongst other things, the burial of the Tortugueor ruler, Bahlam Ajaw ( Lord Jaguar). Monument 6 is broken into seven parts, four of which are in the Villahermosa museum, not far from the Tortuguero site. Another part is in the Metropolitan Museum of New York, and two other fragments are thought to be in the hands of a private collector. The monument was originally a T-shaped stela, and one of the wings –the left one that starts the narrative –is missing. It is the other wing – the final part of the narrative –that refers to the end of the thirteenth baktun.”[4] Gronemeyer takes a guess that this monument was set up in “669 AD to commemorate a building known as a pibnaah that was built around 160 years earlier in 510 AD. A pibnaah,” Stray writes, “ is often translated as a steam bath or sweathouse and this is how Gronemeyer has translated it.” [5] The T-shaped stela alerted its patrons of the steam bath to whom the architect artist was, Ahkal K’uk, and that this monument was completed “ [...] 2 days, 9 Uinals, 3 Tuns, 8 Katuns and 3 Baktuns before the 13th Baktun is completed on 4 Ahau  3 Kankin. Then it will happen –darkness, and Bolon - Yokete will descend to the (destroyed section)...[6] So out of all the Maya architecture and artifacts all over the world and in middle Ameirca(s) this is the only reference to 2012. It is amazing how a cultural wide phenomena was produced by a single rare steamhouse stela. “Bolon Yokte is the God of Nine Strides ( or the God of Numerous Strides, since Bolon, which means ‘nine’ is often used as ‘many’).”[7]

What is more interesting than the only world reference to 2012 is that the number ‘nine’ is a part of the sexigesmal system of Mesopotamia ( used until late period Babylonian times, and in fact the most common dividing system of the many realms of all religions. What all these religions seem to concur with the symbol of ‘nine,’ heavens, domains, compartments, realms, places, stages, initiations, etc.... dividing into parts....is that all the figures for representing the processional ages and times in all accounts of varied religions of the world pertain to ‘nine.’ Stray does a decent job to name the major religious and provide a short synopsis of their reasons and meanings behind the nine –levels. Most mystics or shamans intend that only under certain rituals can these ‘levels’ be perceived.

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